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佛教对“孝道”与“家”观念的吸纳--以佛教慈济宗门为例

何日生

湖北工程学院学报2016,Vol.36Issue(4):5-8,4.
湖北工程学院学报2016,Vol.36Issue(4):5-8,4.

佛教对“孝道”与“家”观念的吸纳--以佛教慈济宗门为例

The Buddhist Absorption of the Concepts of “Filial Piety” and“Home”

何日生1

作者信息

  • 1. 北京大学哲学系,北京100871; 慈济大学传播系,台湾花莲
  • 折叠

摘要

Abstract

The Buddhist spirit of renouncing the world gives rise to criticism of Buddhism as "Not ca‐ring human ethical relations ,Negligent upon human living ,and Not paying respect to lordship ruling"from traditional Confucian thinking .The Tzu Chi Buddhist Foundation emphasizes human goodness and filiality ,trying to change this image of Buddhism .The Buddhist adoption of filiality and family concept is a consequence of Chinese civilization fusion of Confucianism ,Buddhism and Taoism that historically came into being in Tang and Song dynasties .How to further the fusion and cultural ad‐justment is an important issue in the third stage of Chinese civilization development ,and that takes ac‐tive thinking and social practice from all walks of life .Only after this can a new civilizational thinking and practice system be developed out of traditional Chinese culture .

关键词

儒家/佛教/儒释融合/慈济/孝道/天下一家

Key words

Confucianism/Buddhism/fusion of Confucianism and Buddhism/Tzu Chi/filiality/one family under the heaven

分类

社会科学

引用本文复制引用

何日生..佛教对“孝道”与“家”观念的吸纳--以佛教慈济宗门为例[J].湖北工程学院学报,2016,36(4):5-8,4.

湖北工程学院学报

OACHSSCD

2095-4824

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