君道关系视角下的法家君主“大智”论--以《韩非子》为中心OACHSSCD
Research of Legalists' Monarch Great Wisdom Thought from the Perspective of Relationship Between Monarch and Tao---Centering on Han Feizi
在法家那里，君道关系显示为：道对君有论证、规范和评判作用，君则应以道为依归，故而只有“体道”之君才是明君。以君道关系为视角，将法家“智”论的探讨聚焦于君主之“智”可知，法家主张“大智”。这种大智表现为，君主“去好去恶”“虚静”，保持客观冷静的政治头脑，从而成为一个颇富政治理性的政治人，进而合乎“道”地运用势、法和术，最终臻于一种合乎“道”的社会。这一理想社会反对任何私人感情对政治的干扰。可是法家大智论只是一种空想，因为拥有绝对权力的君主体道和守法几乎不可能。
Legalists'relationship between the king and Tao is that while Tao has demonstration, specifications and evaluation role, the king should abide by Tao, and that, therefore, the king who understands Tao is the wise king. From the relationship between king and Tao in Legalists' wisdom theory, we can see that Legalists advocate Great Wisdom. The wisdom thoughts are as follows: The king should keep void and peace and be free from any desires of love and hate, kee…查看全部>>
王宏强
甘肃中医药大学 政史系，甘肃 定西743000
社会科学
法家《韩非子》法治君主智
LegalistsHan Feizirule of lawkingwisdom
《中国石油大学学报（社会科学版）》 2016 (4)
55-60,6
甘肃中医药大学定西校区“青年人才工程资助计划”项目甘肃中医药大学定西校区校级重点项目(DSZD1504)
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