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为政以德,保民无疆--《周易·临》经传文字今读

董业铎 孙景龙 赵东阳

河北民族师范学院学报2016,Vol.36Issue(4):91-94,4.
河北民族师范学院学报2016,Vol.36Issue(4):91-94,4.

为政以德,保民无疆--《周易·临》经传文字今读

To Practice Governance with Benevolence and to Protect the People to Realize Endless Benevolence:A Modern Interpretation of the Lin Hexagram inZhouyi

董业铎 1孙景龙 1赵东阳1

作者信息

  • 1. 河北民族师范学院,河北 承德 067000
  • 折叠

摘要

Abstract

The Lin Hexagram has Kun (Earth) over Dui (Marsh), which can be interpreted as how to govern the people. When talking about governance, the sage divided the concept of “Lin” into ifve categories in accordance with the six lines of the hexagram: Xian (咸) Lin, Gan (甘) Lin, Zhi (至) Lin, Zhi (知/智) Lin, and Dun (敦) Lin. Dui (Marsh) represents being pleased, and Kun (Earth) represents being obedient. To make the people pleased and then obedient is the key to good governance. The Lin Hexagram is one with waxing yang and waning yin, embodying “the noble man has his way”. And it has two interlocked Trigrams Kun (Earth) and Zhen (Thunder), with the latter meaning the birth of an emperor. The yang line in the interlock embodies a new beginning. If the people are not well governed, there will certainly be a new emperor replacing the old one. The Lin Hexagram also has a connection with the Dun Hexagram. The Dun Hexagram has four yang lines above two yin lines, which embodies that the yang is waning, which is the opposite of the Lin Hexagram. To think of the waning time when in waxing time is what the governors should do.

关键词

《周易》/《临》/泽下于民/保民无疆

Key words

Zhouyi/the Lin Hexagram/governance/to protect the people to realize endless benevolence

分类

社会科学

引用本文复制引用

董业铎,孙景龙,赵东阳..为政以德,保民无疆--《周易·临》经传文字今读[J].河北民族师范学院学报,2016,36(4):91-94,4.

基金项目

2015年度河北省社科基金年度项目“《周易》治国理政思想研究”(HB15ZX009)。 ()

河北民族师范学院学报

OACHSSCD

2095-3763

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