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香道景观共同体——妙峰山南道村落群风土景观的塑造OA北大核心CHSSCDCSTPCD

Pilgrimage Route Community:The Shaping of Vernacular Landscape in Village Clusters Along the South Road of Miaofeng Mountain

中文摘要英文摘要

[目的]当前,对传统村落进行集群式和活态性保护是乡村振兴的重要手段.将风土景观作为村落群的价值特征的认知视角,以朝山香道作为切入口,逐步展示村庙、庙会等信仰与仪式实践如何融入村民的日常生活和观念意识,形成香道景观共同体,以此探究风土景观的塑造机制.[方法]采用文献分析与实地调研的方法,选取妙峰山庙会景观及其南道沿线的5个典型村落作为研究对象.从村庙与村落、茶棚与香道共同体、传说与共同体意识3个层次出发,逐步剖析庙会涉及的各村村庙、茶棚、香道、村落等物质景观,以及村内村际社会组织结构、信仰仪式活动实践、传说主题与乡土观念等非物质景观.[结果]揭示了香道村落群以"灵验"为动力,以互惠互利原则为纽带,以娘娘庙庙会及村庙为载体的乡土日常生活秩序的建立及乡土社会结构的维护.妙峰山南道村落群以"互惠互助"观念为主线串联起各村落的生活世界,形成本地的风土景观.[结论]信仰是表象,生存地域观念为本质.传统村落群的价值认知应从当地人生存生活的活态性特征出发,围绕对村落共同体的日常行为、活动空间、观念意识,形成对价值的体系性理解,以此为据展开村落群的保护与开发.不仅拓展了对中国传统村落研究的理论视野,更为传统村落保护与传承提供了科学依据与实践指导.

[Objective]Currently,clustered and living conservation of traditional villages is one of the important ways for rural revitalization in China.Existing research about this topic mainly focuses more on spatial location relationship and external morphology,while neglecting their internal association mechanisms.With vernacular landscape as the cognitive perspective of the value characteristics of village clusters,this research takes the Pilgrimage Route to temples of inspiration on the top of Miaofeng Mountain in the west part of Beijing as a leverage to show how village temples,regional temples of inspiration in sacred mountains,temple fairs and other related beliefs and ceremonial practices are integrated into villagers'daily life,conceptual ideas and consciousness to form a landscape community,so as to explore the composition and shaping of vernacular landscape. [Methods]Based on historic literature and field survey,the landscape and activities of Miaofeng Mountain Temple Fair and five typical villages along the southern pilgrimage routes(Sanjiadian Village,Liulichu Village,Chenjiazhuang Village,Yingtaogou Village,Jiangou Village,etc.)are selected as the research objects.Starting from the three levels of village life around village temple,activities of the temples of inspiration during the Temple Fair around the complex for temples of inspiration and sheds for believers,and values and ideas of the legends of the villages along the pilgrimage route,the research gradually shows the material landscapes of the temples,villages,sheds for believers,and the pilgrimage route involved in the Temple Fair,as well as the non-material landscapes behind the Temple Fair landscape such as the social structure between villages,the practice of belief and rituals,and the themes of the legends and the concepts of material landscape. [Results]The research reveals the establishment of vernacular daily life order and the maintenance of vernacular social structure through different spatial levels of landscapes and activities from the village level to the inter-village level.1)At the village scale,temples such as Guandi Temple,Bodhisatva Temple,Dragon King Temple,Wudaomiao Temple are typical and popular in the Western Hills of Beijing,which manipulate and control different aspects of villagers'ordinary life.Temples serve as the bonds of contracts between people and God,that it can be reflected by the location relationship and the promises consented.2)At the inter-village level,during the Temple Fair,different villages are tied together through companies of pilgrims,in their organization settings,the sheds for believers along the pilgrimage route,and the activities and rules in the sheds.Under the influence of the temples of inspirations on Miaofeng Mountain,the villages along the pilgrimage route are integrated into a union in material form,organizational form and festivals and folklore.3)At the level of legends collected in the aforesaid the legends are classified into three main topics,namely reciprocal cooperation,territorial division,equality of all beings,which reflect the most important ideas on living and survival in this place.Then it can be concluded that,vernacular daily life order is established and vernacular social structure maintained with"efficaciousness"as the driving force,the principle of reciprocity as the bond,and the pilgrimage route and village temples as the carriers.The villages along the pilgrimage route in Miaofeng Mountain are linked together by the concept of"reciprocity and mutual assistance"to form a local landscape community. [Conclusion]Belief is the appearance,and the concept of living region is the essence.The value cognition of traditional village clusters should be based on the living characteristics of the survival and life of local people,and should be centered on the daily behavior,activity space,and conceptual consciousness of the village community to form a systematic understanding of value,with such understanding being taken as the basis for the conservation and development of village clusters.This not only expands the theoretical vision of the research on Chinese traditional villages,but also provides scientific basis and practical guidance for the conservation and inheritance of traditional villages.

向岚麟;闫鑫;马宇嘉

北京林业大学园林学院伦敦大学学院巴特莱特高级空间分析中心

土木建筑

风土景观共同体村落群香道妙峰山

vernacular landscapecommunityvillage clusterpilgrimage routeMiaofeng Mountain

《风景园林》 2024 (010)

40-48 / 9

教育部人文社会科学基金一般项目"基于景观基因的文化线路沿线传统村落特征及保护研究"(编号22YJAZH115);教育部产学合作协同育人项目"基于数字化技术的历史村落风土景观规划编制项目案例"(编号231100155244028);国家级大学生创新创业训练计划项目"景观基因视角下京西古香道沿线聚落研究"(编号202210022026)

10.3724/j.fjyl.202407110376

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