首页|期刊导航|中北大学学报(社会科学版)|作为世纪象征的风景与"物"的"有""无"

作为世纪象征的风景与"物"的"有""无"OA

Landscape as the Symbol of the Century and the"Being"and"Nothingness"of"Matter"

中文摘要英文摘要

鲁迅建构了一个20世纪中国现代想象的"国民性"寓言,这个寓言拥抱风景,却被压制于重重风景之下,而赵树理却完全取消了风景,以此完成了对现代文学的超越,并终结了国民性神话.中国的新世纪需要一个真正的"还原",以修正颠倒的认知机制重回到"物"的真实.竹内好对鲁迅和赵树理都做了精准的哲学化定位,从鲁迅的绝望之"无"到赵树理的集体之"有",中国文学在新世纪的重任是取消或认清风景的本质之后,在"混沌"之"物"和"实在"的意义上重建以东方为主体的文明之光.

Lu Xun constructed on allegory of nationalism in the modern Chinese imagination of the 20th century,which embraced the landscape yet was suppressed beneath its multiple layers of landscape.In contrast,Zhao Shuli entirely dispensed with the landscape,thereby transcending modern literature and putting an end to the myth of nationalism.China's new century demands a genuine"restoration"—a return to the reality of"matter"by rectifying inverted cognitive mechanisms.Takeuchi Yoshimi provided precise philosophical positioning for both Lu Xun and Zhao Shuli.From Lu Xun's"nothingness"of despair to Zhao Shuli's"collective being",the mission of Chinese literature in the new century is to reconstruct the civilizational light with the East as the subject,grounded in the"chaotic matter"and the"real",after dispensing with or discerning the essence of the landscape.

刘旭

华东师范大学中国语言文学系,上海 200241

语言文学

鲁迅赵树理竹内好风景国民性世纪象征

Lu XunZhao ShuliTakeuchi Yoshimilandscapenational charactersymbol of the century

《中北大学学报(社会科学版)》 2025 (3)

1-9,9

10.62756/xbsk.1673-1646.2025043

评论