南华大学学报（社会科学版）2025，Vol.26Issue(3)：13-19,7.DOI:10.13967/j.cnki.nhxb.2025.0030
明清之际的气论演进与儒学转型
The Evolution of Theory of Qi and Transformation of Confucianism in Ming and Qing Dynasties
摘要
Abstract
From the middle of Ming Dynasty,the formation of theory of Qi(气论)and its evolution gradually showed its complex effect on Confucianism,especially Neo-Confucianism.Wang Tingxiang directly criticized Neo-Confucianism with his discour-ses.Until the Ming and Qing Dynasties,Wang Fuzhi criticized the mainstream views of Neo-Confucianism more comprehensively and deeply,and created the theoretical possibility of the development of Confucianism.Through the discussion of the relationship between heaven and man(天人关系),the relationship between ancient and modern(古今关系),and the relationship between nature and hab-its(性习关系),Wang Fuzhi's theory of Qi comprehensively criticized the former and elucidated series of unique opinions,such as"the dao of human leads the way of heaven""habit becomes second nature""renew with creation of Qi",which was an important ex-pression of the transformation of Confucianism in the Ming and Qing dynasties.Studying Wang Fu's thoughts from the perspective of the evolution of Qi and the transformation of Confucianism was helpful to deepen the understanding of the development process of Chinese philosophy history in the Ming and Qing dynasties,especially to renew the profound understanding of Wang Fuzhi's theory of Qi.关键词
王夫之/气论/儒学转型/明清之际Key words
Wang Fuzhi/theory of Qi/the transformation of Confucianism/Ming and Qing Dynasties分类
社会科学引用本文复制引用
胡栋材..明清之际的气论演进与儒学转型[J].南华大学学报（社会科学版）,2025,26(3):13-19,7.基金项目
湖南省社会科学基金项目湖湘文化青年传承学者培育重大项目"马克思主义基本原理同湖湘优秀传统文化的结合研究"资助(编号:24ZDAQ001) （编号:24ZDAQ001）
